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	<title>Comments on: Philip Harland&#8217;s Podcast Series: Paul and his communities</title>
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	<link>http://www.thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/</link>
	<description>Pondering the South African Memesphere - Looking for the Good in Everything</description>
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		<title>By: matt_the_cat</title>
		<link>http://www.thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/#comment-17954</link>
		<dc:creator>matt_the_cat</dc:creator>
		<pubDate>Wed, 21 Jan 2009 18:37:20 +0000</pubDate>
		<guid isPermaLink="false">http://thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/#comment-17954</guid>
		<description>I believe the pronounciation of &#039;about&#039; is particular to ppl from Canada,lol</description>
		<content:encoded><![CDATA[<p>I believe the pronounciation of &#8216;about&#8217; is particular to ppl from Canada,lol</p>
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		<title>By: Clare</title>
		<link>http://www.thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/#comment-6568</link>
		<dc:creator>Clare</dc:creator>
		<pubDate>Sat, 12 Apr 2008 09:49:45 +0000</pubDate>
		<guid isPermaLink="false">http://thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/#comment-6568</guid>
		<description>That sounds pretty cool. I applaud the idea of obscure geeky podcasts! I used to have a Cowon iAudio for my music and data until I dropped it one too many times and now it&#039;s just an external hard drive...</description>
		<content:encoded><![CDATA[<p>That sounds pretty cool. I applaud the idea of obscure geeky podcasts! I used to have a Cowon iAudio for my music and data until I dropped it one too many times and now it&#8217;s just an external hard drive&#8230;</p>
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		<title>By: Hugo</title>
		<link>http://www.thinktoomuch.net/2008/04/12/philip-harlands-podcast-series-paul-and-his-communities/#comment-6565</link>
		<dc:creator>Hugo</dc:creator>
		<pubDate>Sat, 12 Apr 2008 07:52:41 +0000</pubDate>
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		<description>&lt;a href=&quot;http://www.philipharland.com/Blog/2007/10/13/podcast-12-the-situation-at-thessalonica-1-thessalonians/&quot; rel=&quot;nofollow&quot;&gt;Podcast 1.2: The Situation at Thessalonica (1 Thessalonians)&lt;/a&gt;:

&lt;blockquote&gt;This second episode looks at the situation among followers of Jesus at Thessalonica in Macedonia in the mid-first century. Considering the ethnic and social makeup of the earliest Christians, this episode also discusses two main problems faced by these followers of Jesus: “afflictions” and the death of fellow-followers of Jesus. This prepares the way for episode three, which will look at how Paul responds to this situation in his letter, known as 1 Thessalonians in the New Testament (approx. 36 minutes). This episode is part of series one (”Paul and his Communities”) of the Religions of the Ancient Mediterranean podcast.&lt;/blockquote&gt;

He also touches on what the message is that Paul was teaching. This addressed some of my questions during the first episode, and the next one is also likely to give more insights in that regard.

Note: he talks of the &quot;cynics&quot;. This is not our contemporary understanding of what a cynic is, this refers to a group of philosophers. Here&#039;s &lt;a href=&quot;http://en.wikipedia.org/wiki/Cynic&quot; rel=&quot;nofollow&quot;&gt;wikipedia&#039;s description&lt;/a&gt;:

&lt;blockquote&gt;The Cynics (Greek: Κυνικοί, Latin: Cynici) were an influential group of philosophers from the ancient school of Cynicism. Their philosophy was that the purpose of life was to live a life of Virtue in agreement with Nature. This meant rejecting all conventional desires for wealth, power, health, and fame, and by living a life free from all possessions. As reasoning creatures, people could gain happiness by rigorous training and by living in way which was natural for humans. They believed that the world belonged equally to everyone, and that suffering was caused by false judgments of what was valuable and by the worthless customs and conventions which surrounded society. Many of these thoughts were later absorbed into Stoicism.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<p><a href="http://www.philipharland.com/Blog/2007/10/13/podcast-12-the-situation-at-thessalonica-1-thessalonians/" rel="nofollow">Podcast 1.2: The Situation at Thessalonica (1 Thessalonians)</a>:</p>
<blockquote><p>This second episode looks at the situation among followers of Jesus at Thessalonica in Macedonia in the mid-first century. Considering the ethnic and social makeup of the earliest Christians, this episode also discusses two main problems faced by these followers of Jesus: “afflictions” and the death of fellow-followers of Jesus. This prepares the way for episode three, which will look at how Paul responds to this situation in his letter, known as 1 Thessalonians in the New Testament (approx. 36 minutes). This episode is part of series one (”Paul and his Communities”) of the Religions of the Ancient Mediterranean podcast.</p></blockquote>
<p>He also touches on what the message is that Paul was teaching. This addressed some of my questions during the first episode, and the next one is also likely to give more insights in that regard.</p>
<p>Note: he talks of the &#8220;cynics&#8221;. This is not our contemporary understanding of what a cynic is, this refers to a group of philosophers. Here&#8217;s <a href="http://en.wikipedia.org/wiki/Cynic" rel="nofollow">wikipedia&#8217;s description</a>:</p>
<blockquote><p>The Cynics (Greek: Κυνικοί, Latin: Cynici) were an influential group of philosophers from the ancient school of Cynicism. Their philosophy was that the purpose of life was to live a life of Virtue in agreement with Nature. This meant rejecting all conventional desires for wealth, power, health, and fame, and by living a life free from all possessions. As reasoning creatures, people could gain happiness by rigorous training and by living in way which was natural for humans. They believed that the world belonged equally to everyone, and that suffering was caused by false judgments of what was valuable and by the worthless customs and conventions which surrounded society. Many of these thoughts were later absorbed into Stoicism.</p></blockquote>
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